Pengalaman Dzikir dan Kontemplasi dalam Bimbingan Spiritual Tarekat Tijaniyah di Madura, Indonesia

  • Moh. Wardi Universitas Al-Amien Prenduan, Indonesia
  • Mudiuddin Universitas Al-Amien Prenduan, Indonesia
  • Heri Fadli Wahyudi Universitas Al-Amien Prenduan, Indonesia
Keywords: Spiritual Experience, Spiritual Guidance, Tarekat Tijaniyah

Abstract

The balance between human physical and psychological aspects is essential. In today's technological age, many individuals tend to prioritize material possessions, often at the expense of their inner needs. To address this imbalance, it is vital to incorporate spiritual dimensions, especially those that focus on the relationship with God. Sufism, particularly through practices such as the Tarekat Tijaniyah, offers spiritual guidance that enables individuals to attain peace of mind.This study explores the role of spiritual guidance through dhikr within the tarekat as a means of enhancing the spiritual quality of its followers. A qualitative approach, utilizing phenomenological research, is employed to understand the experiences of adherents of Tarekat Tijaniyah in the Pragaan Subdistrict. The findings indicate that through the regular and heartfelt practice of wirid and dhikr, followers experience profound spiritual moments that cultivate admirable qualities such as sincerity, patience, tawakkal (trust in God), and gratitude. This underscores the importance of achieving a balance between the spiritual and material aspects of life, resulting in inner peace and reinforced faith. The spiritual guidance provided by the muqoddam includes enlightenment, counsel, and practical spiritual exercises. The personality and charisma of the muqoddam serve as significant role models, promoting religious discipline and enriching the spiritual and mental lives of the community, ultimately benefiting society as a whole.

References

Abdusshomad, Alwazir. “Penerapan Sifat Qanaah Dalam Mengendalikan Hawa Nafsu Duniawi.” Jurnal Asy-Syukriyyah 21, no. 1 (9 Juni 2020): 21–33. https://doi.org/10.36769/asy.v21i1.95.

Adz-Dzaky, Hamdani Bakran. Konseling Dan Psikoterapi Islam : Penerapan Metode Sufistik. Yogyakarta: Fajar Pustaka Baru, 2002.

Al Ghazali. Ringkasan Ihya’ Ulumuddin. Diterjemahkan oleh ’Abdul Rosyad Siddiq. Jakarta Timur: Akbar Media, 2009.

Andi Eka Putra. “Tasawuf Sebagai Terapi Atas Problem Spiritual Masyarakat Modern.” Al-Adyan: Jurnal Studi Lintas Agama VIII, no. 1 (Juni 2013). https://doi.org/10.24042/ajsla.v8i1.525.

Asmaya, Encung. “Hakikat Manusia dalam Tasawuf Al-Ghazali.” Komunika: Jurnal Dakwah dan Komunikasi 12, no. 1 (Juni 2018). https://doi.org/10.24090/komunika.v12i1.1377.

Bala, Salisu. “History of Origin Spread and Development of Tijjaniyyah Sufi Order in Hausaland: The Case of Zaria City, Circa, 1831-1933.” Journal of the Historical Society of Nigeria 20 (2011): 201–8.

Boleyn-Fitzgerald, Patrick. “Gratitude toward things.” Dalam Perspectives on Gratitude. Routledge, 2016.

Cholis, Nur, dan Syahril Syahril. “Konsep Tasawuf Sebagai Psikoterapi Bagi Problematika Masyarakat Modern (Study Terhadap Kitab Ihya’ ‘Ulumiddin Karya Imam Al-Ghazali).” Manthiq: Jurnal Filsafat Agama Dan Pemikiran Islam 3, no. 1 (14 Mei 2018). https://doi.org/10.29300/mtq.v3i1.1894.

Dalimunthe, Masliyah. “Pendidikan Rohani Melalui Zikir.” Khidmat 1, no. 1 (9 Agustus 2023): 68–72.

Darimis. “Rem-Bekas (Revolusi Mental Berbasis Konseling Spritual Teistik): Upaya Membangun Generasi Berkarakter Fast (Fathonah, Amanah, Siddiq, dan Tabligh).” Ta’dib 18, no. 1 (Juni 2015).

Duski Samad. Konseling Sufistik. Depok: RajaGrafindo Persada, 2017.

Erbe Sentanu. Quantum Ikhlas: Teknologi Aktivasi Kekuatan Hati. Jakarat: PT. Elex Media Komputindo, 2008.

Ernadewita. “Sabar sebagai Terapi Kesehatan Mental.” Jurnal Kajian dan Pengembangan Umat 3, no. 1 (2019). https://doi.org/DOI: https://doi.org/10.31869/jkpu.v2i1.1914.

Fajar, Dadang Ahmad. “Technics Of Soul Purifying As Religious Experiences And Practices Of Cianjur Thariqat Al-Tijaniyah (CTAT) Teaching Followers.” Khazanah Sosial 4, no. 3 (14 September 2022): 556–66. https://doi.org/10.15575/ks.v4i3.20052.

Ghazali, Imam. Ihya’ Ulumuddin. Diterjemahkan oleh Ismail Yaqub. 4. Singapore: Pustaka Nasional PTE LTD, 1998.

Hadi, Abd., Asrori, dan Rusman. Penelitian Kualitatif Studi Fenomenologi, Case Study, Grounded Theory, Etnografi, Biografi. Banyumas: Pena Persada, 2021.

Haryanto, Handrix Chris, dan Fatchiah E. Kertamuda. “Syukur Sebagai Sebuah Pemaknaan.” Insight: Jurnal Ilmiah Psikologi 18, no. 2 (19 Agustus 2016): 109. https://doi.org/10.26486/psikologi.v18i2.395.

Khamim, M. “Sufisme Dan Perubahan Sosial: Kaum Tarekat Dan Dinamika Sosial Keagamaan.” Al-Isnad: Journal of Islamic Civilization History and Humanities 2, no. 1 (2021): 65–82. https://doi.org/10.22515/isnad.v2i1.3579.

Kiai Muallim. Hasil wawancara dengan, 29 Desember 2024.

Lajnah Pentashihan Mushaf Al-Qur’an. “QS. Al-Baqarah (2:30).” Quran Kemenag (blog), 2023. https://quran.kemenag.go.id/surah/2/30.

MA, Mohammad Asror Yusuf. Kaya Karena Allah. Kawan Pustaka, t.t.

Muzaiyana, Muzaiyana. Potret Gerakan Tarekat Tijaniyah di kalangan Masyarakat Madura. Surabaya: Pustaka Idea, 2024. https://repository.uinsa.ac.id/id/eprint/3290/.

Object, object. “Tradisi Ngabulȃ di tengah Tantangan Modernitas: praktik Tabarruk di Pesantren Bangkalan.” Diakses 18 April 2025. https://core.ac.uk/reader/386957590.

P. Scott Richards dan Allen E, Bergin. A Spiritual Strategy for Counseling and Psychotherapy. Washington: American Psychological Association, 2005.

Rahmawati. “Tarekat dan Perkembangannya.” Al-Munzir 7, no. 1 (Mei 2014).

Riyadi, Agus. “Bimbingan dan Konseling Islam dalam Mengatasi Krisis Spiritual Akibat Dampak Abad Modern (Studi Pada Lembaga Konseling dan Konsultasi Tasawuf Kota Semarang).” Jurnal Konseling Religi 9, no. 1 (Juni 2018). http://dx.doi.org/10.21043/kr.v9i1.3524.

“Sejarah Pesantren dan Tradisi Keilmuannya di Jawa | Al-Jadwa: Jurnal Studi Islam.” Diakses 18 April 2025. https://ejournal.uiidalwa.ac.id/index.php/al-jadwa/article/view/796.

Smith, Gordon T. Spiritual Direction: A Guide to Giving and Receiving Direction. InterVarsity Press, 2014.

Sopyan Hadi. “Konsep Sabar Dalam Al-Qur’an.” Jurnal Madani: Ilmu Pengetahuan, Teknologi, dan Humaniora 1, no. 2 (September 2018). https://doi.org/DOI: https://doi.org/10.33753/madani.v1i2.25.

Sugiyono. Metode Penelitian Pendidikan Pendekatan Kuantitatif, Kualitatif, dan R&D. Bandung: Alfabeta, 2015.

Syarifuddin, M. Rouful Hadi. “Krisis Spiritual Perspektif Murtadha Muthahhari.” Universitas Islam Negeri Syarif Hidayatullah, 2021. https://repository.uinjkt.ac.id/dspace/handle/123456789/57262.

Youvan, Douglas C. “The Erosion of Spiritual Thinking in the Modern Technological Era: Causes, Consequences, and Prospects,” 2024. https://doi.org/10.13140/RG.2.2.28669.17124.

Zabidi, Mahfuzah Mohammed, Nur Syazwani Othman, Ahmad Fakhrurrazi Mohammed Zabidi, dan Norhapizah Mohd Burhan. “Affective Domain as the Main Foundation for Meaningful Learning in the Age of Mediamorphosis.” Environment-Behaviour Proceedings Journal 8, no. SI14 (18 September 2023): 25–31. https://doi.org/10.21834/e-bpj.v8iSI14.5065.

Zainuddin Hamka. “Tarekat Tijaniyah (Eksklusifisme dan Eksoterisme Gerakan Tarekat Abad 19).” Ash-Shahabah Jurnal Pendidikan dan Studi Islam 6, no. 2 (Juli 2020).

Zamhari, Arif. Rituals of Islamic Spirituality: A Study of Majlis Dhikr Groups in East Java. ANU Press, 2010. https://doi.org/10.26530/OAPEN_459498.

Zuhdi, Muhammad Harfin. “Istiqomah Dan Konsep Diri Seorang Muslim.” Religia 14, no. 1 (3 Oktober 2017). https://doi.org/10.28918/religia.v14i1.36.

Published
2024-12-19
How to Cite
Moh. Wardi, Mudiuddin, & Heri Fadli Wahyudi. (2024). Pengalaman Dzikir dan Kontemplasi dalam Bimbingan Spiritual Tarekat Tijaniyah di Madura, Indonesia. Bulletin of Indonesian Islamic Studies, 3(2), 72-84. https://doi.org/10.51214/biis.v3i2.1354